Diversity has been an ongoing theme of my research, since I conducted my Honours and PhD theses and my subsequent research on migration, intercultural communication and how gender affects industrial practices. Lately I’ve been working on diversity issues in science and business. This includes how social science can be used to improve management of multicultural workplaces, and how gender diversity is important to the Internet. There is a lack of diversity in sociology that also needs attention. Our traditions still privilege the knowledge of White researchers from Europe and North America (more on this another time), but we also have a narrow academic vision of what it means to practice sociology. Similarly other sciences are structured around the skills and knowledge of White middle class men. Here’s an overview of my recent writing on these issues.
Sociology as “Other”: Representing Sociological Knowledge within a National Security Context
This paper was first published in 2007 as part of the refereed proceedings of The Australian Sociological Association Conference. It reflects experiences from a previous job to which I am no longer affiliated.
This paper evolves from my experiences of working within an applied defence and national security research environment and the gradual, often challenging journey in learning how to best represent sociological knowledge within this culture. More specifically, I write this paper as a reflection of the most recent of my ontological (mis)adventures regarding my research on suicide terrorism. In this analysis, I was working with Durkheim’s typology of suicide. It was suggested to me that I should plot Durkheim’s typology on a graph, with a view that visual schemas would assist my audience to better ‘take in’ and apply the information of my written analysis. This issue, which comes up repeatedly in my work with qualitative texts, led me to reflect upon the ‘otherness’ of sociologists within a positivist research environment where visualisation techniques are integral to scientific understanding. This paper problematises the idea that sociological knowledge should be formalised through mathematical or computational models, it explores the limitations of textual sociological analyses outside academia, and it discusses issues of ‘translation’ of sociological meaning from written to image forms.
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