Sociology of Gender and Diversity in Science

Sociology for Gender and Diversity in Science by Zuleyka Zevallos

Over the past couple of months, I have been using sociology to show how everyday experiences of sexism and racism feed into the educational and career trajectories of women and minorities in various disciplines within Science, Technology, Engineering and Mathematics (STEM). Here I include summaries of my writing from recent times, which show how social policy can dramatically impact on women’s educational outcomes. I’ve also covered how childhood socialisation impacts on girls’ transition from school to university. Experiences in higher education are also gendered, that is, culture shapes how women and men think about what happens to them at university. We see this clearly in relationships with thesis supervisors and informal socialising, as well as in more formal processes in administration. I’ve also highlighted some progress in diversity, namely the appointment of a lesbian technology expert, Megan Smith, who now holds a key role with the American government. Despite this achievement, various controversies in STEM related to social media use by scientists, research on women and high profile science events signify that despite strides forward, women and minorities are still the targets of inequality and marginalisation.

Sociology for Gender and Diversity in Science

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Sociology for Diversity

Diversity has been an ongoing theme of my research, since I conducted my Honours and PhD theses and my subsequent research on migration, intercultural communication and how gender affects industrial practices. Lately I’ve been working on diversity issues in science and business. This includes how social science can be used to improve management of multicultural workplaces, and how gender diversity is important to the Internet. There is a lack of diversity in sociology that also needs attention. Our traditions still privilege the knowledge of White researchers from Europe and North America (more on this another time), but we also have a narrow academic vision of what it means to practice sociology. Similarly other sciences are structured around the skills and knowledge of White middle class men. Here’s an overview of my recent writing on these issues.

Sociology for Diversity
Sociology for Diversity

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Sociology for Women

I had always planned to use this website to collate my various writing and social media, to have them all in one place. I’ll now bring  you a weekly update on my current writing as well as a look at past posts from my different blogs and communities. I’ll organise the articles based on themes. This week is focused on my sociological writing about women’s issues. First, an overview on what I’ve been writing lately.

Scientific literacy requires sustained engagement. Support Applied Science & Public Outreach.
Scientific literacy requires sustained engagement. Support Applied Science & Public Outreach.

Over on my research blog, The Other Sociologist, I’ve written about How Media Hype Hurts Public Knowledge of Science. I discuss how scientists can better support public education by critiquing poor science reporting in the news. A recent example involved the media reporting that most people think that astrology is a science. This “factoid” came from a large study by the American National Science Foundation, but the results were quoted out of context and needed scientific critique. The broader study actually shows that the public do not really understand what scientists do, how our research is funded and the outputs of our work. This lack of knowledge undermines the public’s general understanding and trust in science. I argued that more scientists can get involved in diverse outreach activities to support public learning. This is part of a long-standing series I’ve been writing on how to improve public science education. Read more my blog.

Sociology and Critical Thinking
A sociology degree provides critical thinking & persuasive interpersonal communication skills.

On Sociology at Work, I talked about How Sociology Class Discussions Benefit Your Career. I used this post to highlight how the group work we do during an undergraduate degree trains students for the types of activities they’ll carry out as applied researchers outside academia. This includes dealing with clients, running community consultations and thinking critically on our feet. Learn more.

The rest of this post is about my most recent writing on gender equality in business and in science and technology. Enjoy! Continue reading Sociology for Women

The Lofty Symbolism Of The Philosopher’s Stone: Working Outside Academia As A Sociologist Of Migration, Ethnicity And Multiculturalism

This article was first published in 2007 by Nexus. It makes reference to a previous job to which I am no longer affiliated.*

Image by FreakyKitty, ‘Mad Alchemist’, via Deviant Art.

Postgraduates are often reminded that ‘Nobody ever reads your PhD, except for your examiners’. My PhD examined the identities of second-generation migrant-Australian women living in Melbourne. I chose to investigate this area out of a deep and personal sense of passion for the topics of migration, ethnicity and multiculturalism. These three interconnected topics remain perennially important in Australian society, but when I decided to steer my career outside of academia, I wondered how I might apply my skills in new research areas to maximise my knowledge. My job hunting adventures saw me cheekily applying for every job that tickled even my slightest fancy, but never did I imagine that one day I would be working for the Defence civilian research centre [within the Australian public service],* especially given that, on multiple occasions, I have marched in anti-war protests. How did my travels out of the ethnicity studies/academic track begin?

One day, as I diligently read through The Australian Sociological Association (TASA) elist email, as all good little TASA members do, I saw a position advertised for a ‘social scientist’ for Defence research. I can still hear myself laughing incredulously over this advert: ‘A sociologist in Defence? Surely an oxymoron’, I thought to myself. ‘What could they possibly want with us?’ At first I dismissed this anomaly in my job searching horizon, but my sociological imagination had been spiked (‘Yeah, what do they want with us?’). The position description was typically obscure, and it revealed very little about what the job actually entailed. So I did the only thing I could do in order to satisfy my curiosity: I decided to apply for the job and get myself an interview in order to find out more. (Plus, it meant a free trip to Adelaide and I had never before ventured to the beautiful festival state – or the ‘city of churches’, as my friends still prefer to call it.)

This job interview was by far the most fun of all the jobs that I had applied for – the interviewers would later become my bosses, and I walked out thinking, ‘I could work with these people’. They were serious about employing sociologists to inform their work, and, more broadly, they have been attempting to challenge the existing defence culture by employing sociologists – this was encouraging to see. Peter Berger, however, may disagree. He once likened sociologists who work outside academia to a tragic pawn used by some scheming Machiavellian figure:

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Sociology as “Other”: Representing Sociological Knowledge within a National Security Context

Sociology as Other

This paper was first published in 2007 as part of the refereed proceedings of The Australian Sociological Association Conference. It reflects experiences from a previous job to which I am no longer affiliated.

Abstract

This paper evolves from my experiences of working within an applied defence and national security research environment and the gradual, often challenging journey in learning how to best represent sociological knowledge within this culture. More specifically, I write this paper as a reflection of the most recent of my ontological (mis)adventures regarding my research on suicide terrorism. In this analysis, I was working with Durkheim’s typology of suicide. It was suggested to me that I should plot Durkheim’s typology on a graph, with a view that visual schemas would assist my audience to better ‘take in’ and apply the information of my written analysis. This issue, which comes up repeatedly in my work with qualitative texts, led me to reflect upon the ‘otherness’ of sociologists within a positivist research environment where visualisation techniques are integral to scientific understanding. This paper problematises the idea that sociological knowledge should be formalised through mathematical or computational models, it explores the limitations of textual sociological analyses outside academia, and it discusses issues of ‘translation’ of sociological meaning from written to image forms.

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