On 5 September 2025, I was awarded second prize in the adult category of the Melton City Libraries Short Story Competition. The competition received over 300 entries. My storyis a speculative fiction set in the near future.
This chapter is published as part of the book, Overlapping Inequalities in the Welfare State. It’s edited by Dr Başak Akkan, Dr Julia Hahmann, Dr Christine Hunner-Kreisel, and Dr Melanie Kuhn, and published by Springer. Read the abstract and introduction sections below.
Abstract
Race is a pervasive system that categorises and stratifies people in ways that maintain institutional and systemic inequality. Race has impacted the evolving management of public health responses to the Coronavirus (COVID-19) pandemic around the world. In Australia, state governments imposed harsh policing of migrant and refugee working class people that were not applied to white middle class people. The Government failed to meaningfully engage Aboriginal and Torres Strait Islander people in early public health planning, leaving communities who were at high risk from the virus to autonomously coordinate action without substantial state support. This chapter presents a case study of the webseries, Race in Society. The series featured Aboriginal and Torres Strait Islander scholars and practitioners, and other people of colour researchers from Australia who examined public discourses of race and the pandemic. The chapter uses the concept of intersectionality to illustrate how the welfare state exercises multiple domains of power to maintain racial inequality, even during the public health crisis of COVID-19. This chapter provides guidance for educators and researchers on how to apply critical race perspectives into their own scholarship, teaching, and activism.
My research has been published in Italian! Le Sociologie has translated my advice on how institutions can improve policies, practices and resources in response to public harassment of academics and researchers. Read ‘Sociologia Delle Politiche di Prevenzione Delle Molestie Pubbliche.’
My work on ‘Pandemic, Race and` Moral Panic’ has been published in a new book, ‘The Pandemic Reader: Exposing Social (In)justice in the Time of COVID-19.’ Edited by Assistant Professor Mako Fitts Ward, Professor Jennifer A. Sandlin, Michelle McGibbney Vlahoulis, and Dr Christine L. Holman, the book explores the social and political impact of the COVID-19 pandemic.
“The Pandemic Reader offers critical perspectives on the sweeping injustices intensified by COVID-19 and the resurgence of racialised state violence. It offers context, data, viewpoints and solutions to collectively teach, learn, and thrive. It takes up abolitionist teaching methodologies—focusing not only on the many ways the pandemic has exacerbated injustice, but also on how individuals and communities are healing, expressing vulnerability, and building community—to amplify intersectional racial justice strategies across learning spaces. This collection is a pedagogical intervention to locate how individuals and communities propel us forward through the multiple pandemics of 2020.”
In Episode 3 of Race in Society (video below), Associate Professor Alana Lentin and I lead a panel about how mainstream media create sensationalist accounts of the pandemic, and the proactive ways in which Aboriginal people and Asian people in particular lead their own responses. We spoke with Dr Summer May Finlay, a Yorta Yorta woman and Public Health Researcher at the Universities of Wollongong and Canberra. In our video below, she details how Aboriginal community controlled health organisations have effectively dealt with COVID-19 using social marketing campaigns. We also chatted with Dr Karen Schamberger, an independent curator and historian. She covers the history of Australian sinophobia (the fear of China, its people and or its culture), and how anti-Chinese racism plays out in media reports on racism and the COVID-19 pandemic. This issue remains pertinent, given that the suburbs currently under strict lockdown in Sydney have relatively large Asian populations.
Even though we filmed this discussion 10 months ago, the commentary illuminates the current COVID-19 crisis.
My work on “What is Applied Sociology?,” has been translated into Italian and published by Sociologia Clinica and Homeless Book publishers. The translation is published as a free eBook, Che cos’è la sociologia applicata una breve introduzione.
Check it out!
My work has been previously translated into French and a forthcoming publication will be in Persian.
The history of Aboriginal and Torres Strait Islander social justice activism to destabilise and overcome colonial practices in Australia began with the British invasion in 1788 and has continued to the present-day. These acts of social and political organisation have strong sociological resonance that should centrally inform sociological inquiry in Australia. Yet Indigenous knowledges are peripheral to the discipline of sociology. This post is the first in a series exploring ways to decolonise sociology, through the leadership of Associate Professor Kathleen Butler, sociologist and Aboriginal woman belonging to the Bundjalung and Worimi peoples of coastal New South Wales.
This week, on 11 May 2017, a bill to decriminalize abortion in the state of New South Wales, Australia, was defeated 14 to 25. This means abortion, despite a two year legislative campaign ,remains a crime under the Criminal Act.
My latest article is now on The Humanist (first published 15 May 2017). Below is an excerpt.
In his latest podcast episode titled “Forbidden Knowledge,” atheist author Sam Harris guides political scientist Charles Murray through an extensive defence of Murray’s widely debunked body of work, focusing mostly on The Bell Curve. Co-authored with psychologist Richard Herrnstein (who died around the time it was published in 1994), the book was universally critiqued as an example of modern-day scientific racism.
The Bell Curve was founded on a flawed premise that inferred a correlation between intelligence, socio-economic achievement, and genetics, without accounting for the effects of discrimination. The research was funded by the eugenics-promoting Pioneer Fund, while academics like Stephen Jay Gould showed that The Bell Curve obscured data.
Time has proven the book to be scientifically “reckless.” It enjoys a resurgence in 2017, the era of Trump, specifically because it is read as proof that White people are superior to racial minorities, especially Black and Latin people. […]
Harris’s characterizations of Murray’s critics are a projection of the push back he feels he’s unfairly faced. “You were one of the canaries in the coal mines,” Harris tells Murray. Having previously dismissed Murray, Harris now feels an affinity due to facing rebuke for racism (while continuing to espouse similar views).
The atheist movement has changed. Once the almost-exclusive domain of White men, calls for equality have challenged conversations, as diverse groups of women and minorities seek a more inclusive vision for atheism. It is telling that aggrieved White men feel more comfortable hosting uncritical discussions on scientific racism than engaging in anti-racism practices to reform the movement.